Catholic Courier

Posted: July 7, 2010

Last Updated: July 7, 2010

Why do bishops still oppose health reform?

It is a mystery why the U.S. Catholic bishops continue to oppose the health-care reform legislation that has already passed both houses of Congress and been signed into law by the president.

For a time, a handful of Democrats in the House of Representatives, led by Congressman Bart Stupak of Michigan, threatened to derail passage of the legislation because of language in the bill that they charged would pay for abortions. Stupak insisted that his position was the same as that taken by the Catholic bishops.

When President Obama issued an executive order making it clear that nothing in the bill would violate the Hyde Amendment, which prohibits the use of federal funds to pay for abortions, Stupak and his small band of allies relented and expressed support for the legislation.

The bishops, however, did not change their opposition to the bill.

There is an article in the June 4th issue of Commonweal that argues that the bishops have misunderstood the health-care legislation and that their continued, if not also moot, opposition to the bill adds unnecessarily to the confusion surrounding the legislation.

The article, "Episcopal Oversight," is by Timothy Stoltzfus Jost, a professor at the Washington and Lee University School of Law.

Professor Jost finds the bishops to be in error on three counts.

First, the bishops repeat their earlier claims that under the new legislation federal funds will be used to subsidize health plans that cover abortions. But section 1303(b)(2) of the legislation, entitled "Prohibition of the use of federal funds," states clearly that the premium tax credits and cost-sharing reductions available under the legislation cannot be used by any health plan to pay for an abortion under the Hyde Amendment.

If there are private premiums, they must be kept in a separate account, and that account must be audited by the states. Given the added costs of administering these separate funds, Professor Jost points out, "it is likely that insurers will have little interest in offering such plans."

Second, the bishops claim that appropriations for community health centers (CHCs) under the new health-care reform legislation can be used to pay for elective abortions. This claim, Professor Jost argues, "ignores the plain facts that (1) regulations governing CHCs prohibit them from providing abortions not permitted by the Hyde Amendment ... and (2) the funds appropriated for CHCs under section 10503 are not paid directly and separately to CHCs."

On the contrary, these funds are covered by the Hyde Amendment, and the president’s executive order reaffirms the force of that amendment.

Third, the bishops claim that the conscience provisions of the health-care reform legislation are inadequate. However, under the newly passed and signed legislation, federal funds cannot be used to pay for abortions and the consciences of health-care providers are protected.

In a subsequent "clarifying statement," the bishops’ conference acknowledged that the new legislation "expands health-care coverage, implements many needed reforms, and provides welcome support to parenting women and adoptive families," and moves toward the Catholic Church’s goal of universal access to health care.

Professor Jost concludes: "Public polling repeatedly reveals that Americans are confused about what the health-reform legislation does. The legislation is long and complicated, and some misunderstanding of the bill is inevitable. It is unfortunate, however, that this confusion continues to be fed by mischaracterizations of the legislation by the USCCB."

Father McBrien is a professor of theology at the University of Notre Dame.

Comments

by Nerina A. Bellinger on July 10, 2010, 10:09 PM

I think the more pertinent question here is this: why does the Catholic Courier continue to inflict the theological "musings" of Fr. Richard McBrien upon the faithful of Rochester?

Regarding this particular column, Fr. McBrien is at his duplicitous best. He "wonders" why the Bishops continue to oppose the recent passage of the Health Care Reform Act. Perhaps because they realize the enormous consequences for millions of people. Perhaps they recognize, in addition to the unacceptable allowance for abortion funding, and the limited use of an Executive Order (which cannot override statute) and the vulnerability of the Hyde Amendment in applying to this legislation, there exists other problems with this monstrosity of a legislation. How about the lack of subsidiarity? How about the immoral cost now imposed on future generations for funding this legislation? How about the lies told to millions of citizens to get this billed passed (don't worry, if you like your insurance it won't change!)?

Fr. McBrien can quote anyone he likes, but the Bishops were counseled by equally if not more capable lawyers, lobbyists and legislative experts and they still believe the legislation is flawed. But in typical Fr. McBrien fashion he sides against the Church.

by Nerina A. Bellinger on July 14, 2010, 6:20 PM

Right on time for Fr. McBrien comes the following press release from the National Right to Life Committee: (released 7/13/2010)

"H.H.S. Approves Pennsylvania Plan

to Use Federal Funds to Subsidize Coverage of

Nearly All Abortions in New "High-Risk Pool" Program" see following link for full story

http://www.nrlc.org/press_releases_new/Release071310.html

Guess what? The recently passed health care reform bill COVERS ABORTION!

by David P. Stein on July 17, 2010, 6:28 PM

In his column, Fr. McBrien indicates that the Bishops are (at best) misinformed when they allege that the new health care law will allow tax payer funding of abortions. Since reading that column, I've seen news reports indicating that in Pennsylvania, New Mexico, and now Maryland, government (tax payer) money will, in fact, be paying for abortions.

Myself, I see the whole enterprise as deeply flawed and anti-christian at its core. Christians, in general, and our church, in particular have always stressed the importance of caring for the sick and injured. For most of our history, and within living memory, our church followed the same, time proven, approach. Money would be raised, through the parishes, for many necessary charities. Then our diocese, and the religious orders, would build and administer hospitals.

There are still countries where the church builds hospitals. Here, in the US, however, It doesn’t much seem to happen anymore. Instead, from time to time, I’ll read about the Conference of Catholic Bishops, or some other church spokesmen, admonishing the government to make sure they leave the safety net intact.

Whatever happened to telling our parishioners that they are the safety net? When did charity become a communal, rather than an individual obligation? In abandoning our traditional approach, I seriously worry that we may be giving to Ceasar that which is God’s.

David P. Stein

261 Dunning Avenue

Webster, NY 14580

585-265-1945

DPStein@Mail.com

by Nerina A. Bellinger on July 21, 2010, 9:35 PM

Well said, Mr. Stein. I couldn't agree more.

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